Born on 26 April 1936 to Oscar and Maria Calamatta, he was brought up during the post-war Maltese environment. Serracino-Inglott studied at the then Royal University of Malta (BA 1951–1955), Campion Hall, Oxford as a Rhodes Scholar (MA 1955–1958), the Institut Catholique de Paris (BD cum laude 1958–1960) and the Università Cattolica del Sacro Cuore (Ph.D. 1960–1963) with a thesis on Wittgenstein’s Tractatus Logico-Philosophicus. His start at the University of Malta was as a librarian in 1963 and just two years later he started teaching philosophy there. In 1971 he became an established professor at the University of Malta and served as chairperson of the University’s chair of philosophy, a post he would retain for seven years until then Prime Minister of Malta, Dom Mintoff, suspended the chair. He would return as chairperson in 1987 when the post was resumed and would consecutively retain the post until 1996. Serracino Inglott was professor of aesthetics at the ‘Instituto Internazionale di Arte e Liturgia’ at Milan, visiting professor at Panthéon-Assas University (1989–1990), UNESCOFellow at the Open University, UK (1978) and guest lecturer at the universities of Cincinnati, Milan (Cattolica), Venice (Ca Foscari), Palermo and the College of Europe at Bruges (1989, 1990). During his advisory role within the Nationalist Party, his emphasis on welfare and charity was seen as strange within a fiscally conservative environment. He was often mistaken to be partisan, but had often expressed his sympathy with the Nationalist Party due to its positive relationship with the Catholic Church in Malta. With regards to the opposing Labour Party, Fr Peter had this to say of former Prime Minister Dom Mintoff: “The great pity is that I have always had a great deal of sympathy with Mintoff’s ideas. It was his manner of implementing them that I always thought was wrong”. He was conferred honorary doctorates by Brunel University in the United Kingdom, Luther College, Iowa and the International Maritime Organization’s International Maritime Law Institute. He was also honoured by the French, Italian, Portuguese and Maltese governments respectively with the Chevalier of the Légion d’honneur (1990), Cavaliere di Gran Croce of the Ordine al Merito (1995) and Companion of the Order of Merit (Malta) (1995). He was one of three Maltese representatives at the Convention on the Future of Europe presided by Valéry Giscard d’Estaing, contributing to various aspects of the debate at the Convention ranging from proposed amendments to include a reference to Europe’s Christian traditions to procedural proposals to streamline the EU’s decision-making process. He was one of the founder members of the Today Public Policy Institute. The Priest was characterized as joyful, passionate about learning yet forgetful of everyday occurrences. His forgetfulness would sometimes result in comical situations which would cause confusion within his colleagues. Most notable was his office’s order; described as messy and ‘chaotic’ yet somehow logical to and only to the Rector. Fr. Peter Serracino Inglott was a lifelong friend with Maltese architect and designer Richard England. This friendship may have contributed to England’s religiosity and emphasis on theurgy within his projects. Language was at the centre of Serracino Inglott’s philosophical work with Thomas Aquinas and Ludwig Wittgenstein as the two critical signposts on his conceptual terrain. He simultaneously sought to merge both rationalism and faith, and can be quoted saying: “The discovery of God is recognized within, especially within the Creation, and this is recognized from its study”. He had emphasized politics within his writings, placing man as ‘central’ to all political action. As advisor to the economically neo-liberal Nationalist Party, he sought to introduce some form of catholic economics within the party manifesto. Because of his care towards working class needs and leftist economics, he was often referred to as ‘the red priest’. Serracino Inglott published two principal philosophical texts (Beginning Philosophy 1987 and Peopled Silence 1995). Additionally, he wrote and expressed himself in the media on a variety of subjects (notably on biotechnology and human rights but the Mediterranean region stands out as a leitmotif in his thought and core interest. His study of language led to him writing ‘The Creative Use of Noise’ with composer Charles Camilleri. Published posthumously in 2015, the book covers a structuralist interpretation of certain audible phenomena, the meaning of noise itself and the value of audible aesthetics. Despite his social conservatism, Fr. Peter would still grant rationality great importance, even during situations which would grand controversy. In 2006 he infamously contradicted the Catholic Church’s position on conception of human life as he argued that during the first fourteen days after fertilization, the entity present cannot be defined as a person. A former student, Mario Vella, wrote a critical assessment of Serracino Inglott as philosopher, Reflections in a Canvas Bag: Beginning Philosophy Between Politics and History. Fr. Peter is remembered for his contributions towards philosophy, mainly his hours of lectures and talks on language, culture and aesthetics. Fr. Peter Serracino Inglott died on 16 March 2012. He was diagnosed with Creutzfeldt–Jakob disease and was treated at Mater Dei Hospital.The funeral took place at the Church of Saint Paul, Valletta.